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The Pragmatic Turn, by Richard J. Bernstein
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In this major new work, Richard J. Bernstein argues that many of the most important themes in philosophy during the past one hundred and fifty years are variations and developments of ideas that were prominent in the classical American pragmatists: Charles S. Peirce, William James, John Dewey and George H Mead. Pragmatism begins with a thoroughgoing critique of the Cartesianism that dominated so much of modern philosophy. The pragmatic thinkers reject a sharp dichotomy between subject and object, mind-body dualism, the quest for certainty and the spectator theory of knowledge. They seek to bring about a sea change in philosophy that highlights the social character of human experience and normative social practices, the self-correcting nature of all inquiry, and the continuity of theory and practice. And they-especially James, Dewey, and Mead-emphasize the democratic ethical-political consequences of a pragmatic orientation.
Many of the themes developed by the pragmatic thinkers were also central to the work of major twentieth century philosophers like Wittgenstein and Heidegger, but the so-called analytic-continental split obscures this underlying continuity. Bernstein develops an alternative reading of contemporary philosophy that brings out the persistence and continuity of pragmatic themes. He critically examines the work of leading contemporary philosophers who have been deeply influenced by pragmatism, including Hilary Putnam, Jürgen Habermas, Richard Rorty, and Robert Brandom, and he explains why the discussion of pragmatism is so alive, varied and widespread. This lucid, wide-ranging book by one of America's leading philosophers will be compulsory reading for anyone who wants to understand the state of philosophy today.
- Sales Rank: #729331 in Books
- Brand: Brand: Polity
- Published on: 2010-04-26
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x .80" w x 6.00" l, .90 pounds
- Binding: Paperback
- 300 pages
- Used Book in Good Condition
Review
"Whoever wants to understand how the classical pragmatism of Dewey, James and Peirce could survive a long period of harsh criticism by analytical philosophy and come to vitality again at the end of the 20th century, should read this book. It is by far the most perceptive account of the persistence of pragmatist motives and themes in contemporary philosophy. Bernstein succeeds with eloquence, perspicacity and lucidity to show us why an idea as old as one hundred years is of highest importance for our philosophical self-understanding today."
Axel Honneth, University of Frankfurt
"Richard Bernstein has written what is by far the best and most sophisticated account of recent and present-day pragmatist thought, including Rorty's and Brandom's. It is written with Bernstein's characteristic clarity, and it is the fruit of immense scholarship and deep thinking. It is a book that every serious student of these thinkers needs to read and think about."
Hilary Putnam, Harvard University
Most helpful customer reviews
14 of 16 people found the following review helpful.
Perhaps the Best of Its Kind
By Larry J. Crockett
There are few books of such marvelous clarity as Bernstein's new book on pragmatism. But it is not simply a book on pragmatism, it provides the reader with a gentle, generous review of a lifetime of reflecting on major issues and major thinkers in philosophy. He doesn't write to impress but to enlighten and excite interest in general issues of philosophy and pragmatism as the singular American contribution to philosophy more specifically. Personal reflections are interwoven in a very appealing manner, without sacrificing a high level of philosophic accomplishment. Hilary Putnam has heaped high praise on this book. As I make my way through it for a second time, I marvel at how much I am learning. Thank you, Prof. Bernstein, for this capstone to your distinguished career.
12 of 14 people found the following review helpful.
A great appraisal of the history and current state of Pragmatism.
By Amazon Customer
Professor Bernstein begins this book by stating, ""Isms" in philosophy are notorious, and this is certainly true of "pragmatism." It is fashionable in philosophy to speak about "isms": "materialism," idealism," "existentialism," "realism," "nominalism," "naturalism," etc. The advantage of this type of talk is that it enables us to label philosophical positions, orientations, and theses that presumably share distinctive characteristics. But there are also dangers, because we may be seduced into thinking that there is an essential hard core to a particular "ism." What is worse, we often use these expressions carelessly, frequently assuming that our hearers and readers have a perfectly clear idea of what we mean. Yet when we closely examine the positions advocated by representatives of these "isms," we discover enormous differences - including conflicting and even contradictory claims. Even the anti-essentialist idiom of "family resemblances" has become a cliché. Not only are differences in a family as striking as any resemblances, but in an actual family, we can typically appeal to common biological factors to identify a family. There is nothing comparable to this in philosophy. So it might seem advisable to drop all talk of "isms" in order to avoid confusion, ambiguity, and vagueness. Yet this would also impoverish our ability to understand what we take to be positions and thinkers who, despite significant differences, do share important overlapping features. These general observations are relevant to pragmatism."
As a long-standing supporter and follower of Pragmatism, I thoroughly enjoyed this book and everything Professor Bernstein had to say about it. I especially enjoyed this quote: "The expression "pragmatism" is like an accordion; it is sometimes stretched to include a wide diversity of positions and thinkers (not just philosophers) and sometimes restricted to specific doctrines of the original American pragmatists. The truth is that ever since the origins of American pragmatism - and right up to the present - critics and champions of pragmatism have been arguing about what constitutes pragmatism and who is and is not a pragmatist. Rather than attempting to define pragmatism anew, I hope to show through my discussion of specific themes what I take to be characteristic of the best of the pragmatic tradition." Indeed, I believe Professor Bernstein accomplished this mission handedly. Here is a list of the nine chapters of the book: Chapter 1 - Charles S. Peirce's Critique of Cartesianism; Chapter 2 - The Ethical Consequences of William James's Pragmatic Pluralism; Chapter 3 - John Dewey's Vision of Radical Democracy; Chapter 4 - Hegel and Pragmatism; Chapter 5 - Pragmatism, Objectivity, and Truth; Chapter 6 - Experience after the Linguistic Turn; Chapter 7 - Hilary Putnam: The Entaglement of Fact and Value; Chapter 8 - Jurgen Habermas's Kantian Pragmatism; and Chapter 9 - Richard Rorty's Deep Humanism. In conclusion, this book might be a little too technical for a wider audience, but I don't think it's beyond the reach of a motivated reader. Professor Bernstein has done a great deed to the philosophical community by writing this book and we are all the better for it.
[Here are a handful of books that concern Pragmatism for the interested reader: The Rorty Reader (Blackwell Readers), Between Saying and Doing: Towards an Analytic Pragmatism, Pragmatism: An Open Question, Pragmatism: A Reader, and Pragmatism's Advantage: American and European Philosophy at the End of the Twentieth Century]
4 of 4 people found the following review helpful.
Insights into how philosophy works through the pragmatist lens
By Todd I. Stark
This is a book about specific ideas of the American pragmatist philosophers and how they appear in or influence other philosophy in non-obvious ways. In part it offers a new way of looking at the "linguistic turn" in philosophy in terms of pragmatist themes that downplay the traditional analytic/Continental distinction among philosophers. So if you're not interested in detailed discussions of how different ideas interact in the thinking of different philosophers, this book will likely bore the hell out of you. This is not easy reading and it doesn't suggest easy answers to practical problems. This book is an exploration of particular ideas in philosophy and how they relate.
Disclaimer aside, if you are seriously interested in philosophy and how its ideas interact and evolve, then this book is a unique one covering an important topic, the role of pragmatist ideas in the thinking of a wide range of philosophers not at all associated with pragmatism typically.
By example, I think this book reveals something profound about philosophy, the way it makes ideas explicit but doesn't neccessary invent them from scratch. We see how Wittgenstein and Heidegger made use of themes found in pragmatism as well as Habermas and Rorty, and also how they made different use of those themes than the classical pragmatists.
Bernstein illuminates the way classical pragmatists thought about knowledge and thinking and human life, most distincively reflected in the early work of C.S. Peirce, and uses that to interpret American pragmatism in a novel way regarding its influences and appearances in other places.
Formemost among the pragmatist themes are the folly of privileged knowledge and the primacy of practice over language in philosophical thinking. Pragmatism identifies what may be the most elegant way to express the idea that explanation serves action and that language and ideas provide tools for purposeful thought that serves action.
More than most philosophers, because of their historical motivation to critique ideological systems that claimed special privilege, the pragmatists seemed to appreciate the role of intrinsic bias in human thinking and how it survives our attempts at logical rigor. They came to the conclusion that experience is compulsive but not authoritative as a source of knowledge.
So we see pragmatist thought navigating through the complexities of rationalism, reinforcing the goal-directed nature of instrumental reasoning yet also questioning the primacy of logic as a tool for clear thinking because we start from intuitions, and our intuitions differ from person to person.
These kind of themes are used to see various other philosophers in a new way. Chapters explore in detail the pragmatism of Hegel, the contributions of Putnam regarding entanglement of fact and value, Habermas as "Kantian Pragmatism," and a somewhat ambivalent account of Rorty as "Deep Humanism."
I think contemporary philosophy, as a discipline distinct from science, yields much of its value in rendering our background of ideas more explicit and giving names and terms for ideas, rather than just as a source of new ideas.
In showing by example how the same ideas pop up in different places and are used in different ways this book helps illustrate both the way we use philosophical ideas and the specific value of pragmatist ideas in understanding philosophy.
For more on pragmatism and pragmatists in particular, I reccommend Susan Haack's collection of primary source material in Pragmatism, Old And New: Selected Writings (Haack argues from a different perspective that Rorty is not a pragmatist in the same sense as Peirce, so this makes a good complement).
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