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Second Manifesto for Philosophy, by Alain Badiou
Download PDF Second Manifesto for Philosophy, by Alain Badiou
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Twenty years ago, Alain Badiou's first Manifesto for Philosophy rose up against the all-pervasive proclamation of the "end" of philosophy. In lieu of this problematic of the end, he put forward the watchword: "one more step".
The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: it is endowed with an excessive, artificial existence. "Philosophy" is everywhere. It serves as a trademark for various media pundits. It livens up cafés and health clubs. It has its magazines and its gurus. It is universally called upon, by everything from banks to major state commissions, to pronounce on ethics, law and duty. In essence, "philosophy" has now come to stand for nothing other than its most ancient enemy: conservative ethics.
Badiou's second manifesto therefore seeks to demoralize philosophy and to separate it from all those "philosophies" that are as servile as they are ubiquitous. It demonstrates the power of certain eternal truths to illuminate action and, as such, to transport philosophy far beyond the figure of "the human" and its "rights". There, well beyond all moralism, in the clear expanse of the idea, life becomes something radically other than survival.
- Sales Rank: #1465584 in Books
- Brand: Brand: Polity
- Published on: 2011-01-31
- Original language: English
- Number of items: 1
- Dimensions: 7.52" h x .64" w x 4.94" l, .48 pounds
- Binding: Paperback
- 176 pages
- Used Book in Good Condition
Review
Badiou remains perhaps the most important philosopher at work in France today. Highly recommended."
Choice
"With his characteristic taste for polemic, economy of expression and relentless cheerfulness, Badiou offers a loud counterblast against contemporary scientism and sophism. Against what he sees as the democratic materialism of the age, Badiou pits a materialist dialectic at the service of the Idea. The second manifesto is invigorating reading."
Simon Critchley, New School for Social Research
"Badiou's Second Manifesto for Philosophy makes a lucid and compelling demand for philosophy to return from media distraction to its genuine calling. Opposing all moralizing acquiescence in an intolerable global status quo, Badiou reminds us that philosophical thought is, in essence, a quest for universality. The thinker's task is to make sense of truths whose upsurge and impact cuts across space and time. In this sense, far from toying with relativism, the philosopher must be committed to the disciplined work of soldering together separated worlds."
Peter Dews, University of Essex
From the Back Cover
Twenty years ago, Alain Badiou's first manifesto for philosophy rose up against the all-pervasive proclamation of the "end" of philosophy. In lieu of this problematic of the end, he put forward the watchword: "one more step".
The situation has considerably changed since then. Philosophy was threatened with obliteration at the time, whereas today it finds itself under threat for the diametrically opposed reason: "Philosophy" is everywhere. It serves as a trademark for various media pundits.
It is universally called upon, by everything from banks to major state commissions, to pronounce on ethics, law and duty. In essence, "philosophy" has now come to stand for nothing other than its most ancient enemy: conservative ethics.
Badiou's second manifesto therefore seeks to demoralize philosophy and to separate it from all those "philosophies" that are as servile as they are ubiquitous. It demonstrates the power of certain eternal truths to illuminate action and, as such, to transport philosophy far beyond the figure of "the human" and its "rights". There, well beyond all moralism, in the clear expanse of the idea, life becomes something radically other than survival.
About the Author
Alain Badiou is Emeritus Professor in Philosophy at the École Normale Supérieure.
Most helpful customer reviews
3 of 3 people found the following review helpful.
Definitely a Essential Companion to Being and Event as a whole system
By William D Watkin
Increasingly there has to be a movement away from just understanding Badiou's ontology to simultaneously understanding his logic and coming to terms with the fundamental problem of their non-relation and how this schism is overleapt, or not, by the formation of subjects due to fidelity to events named retrospectively. This is a big ask to say the least. Now that we English speakers have had Logics of Worlds long enough to come to terms with its incredible innovations in relation of phenomenology without the aporia of consciousness, we need to really hold Badiou to task as regards the problem of non-relation in the area of the articulation of ontology and logic. The recent translation of Theory of the Subject makes it transparent that this articulation was always there at the origins of the program and one of the duties of the second manifesto is to tackle this question head on.
Three issues are presented at the end of the book. The first that 'while the essence of a generic multiplicity is a negative universality (the absence of any predicative identity) the essence of a body of truth resides in certain capacities..." The second is the clear distinction between the first manifesto's 'separatist doctrine of being' and the second's 'integrative doctrine of doing'. While the third attests that 'What interests me is that a truth is produced with particular materials in a specific world, yet, at the same time, since it is understood and usable in an entirely different world and across potentially vast spans of time...it has, well and truly, to be trans-temporal'
From this we can take the following clarification as regards the (non) relation between Being and Event and Logics of Worlds. First that multiplicities are defined by their indifference in respect of the 'real' difference of bodies in the world. Second that because ontology is concerned with separation and logic with relation, the (non) relation between the two works has a self-predicative feel to it that is reminiscent of Kant. (How can you describe their differential relation when one is about separation and the other integration?) Third is the very real mystery of how an immanent and specific, differentiated and quality possessive body of truth in an actual world, can bear indifferent and transtemporal universal, by which we mean, generic truth.
What is clear to my mind is that indifference is the central term in Badiou's work. It is Logic of Worlds total inability to address the indifference of ontology and the event that leaves it feeling insufficient. In that the second manifesto talks a lot about indifference this problem is addressed, but in that these issues pertain to ontology it is certainly not solved.
Why read this book? Well, Badiou along with Agamben and Laruelle will dictate the future of how we think in the new century. In that Being and Event had a manifesto attached and an explanation of the maths, now Logics of World, with the publication of the new book on transcendence and mathematics, has the same. Logics of worlds is brilliantly clarified in this little version but more than that many issues pertaining to the totality of the project are raised here in ways they are not considered elsewhere. If the book is not essential in the way the big three are, it is certainly still essential. It works brilliantly as a clarification of Logics of Worlds. It is great also for teaching and for finding quotes that you can use. Finally, it is an original piece of work as I hope I have shown, in terms of how the two parts of Badiou's work need to be thought together through the centrality of the conversion of ontological indifference (void, multiplicities, generic, event) into logical identity in difference.
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