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The Eurasian Miracle, by Jack Goody
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The idea of long-term European dominance is characteristic of most evolutionary theories of human culture and society in the nineteenth century. It was commonly believed that there was a natural progression from Antiquity through Feudalism to Capitalism which could not have taken place elsewhere. Today there are many who still believe that this progression was part of a European miracle that underlay the rise to global supremacy of the West.
In this short book Jack Goody systematically dismantles this Eurocentric view of the world. He argues that we need to look, not for a European miracle, but rather for a Eurasian miracle that went back to the Urban Revolution of the Bronze Age, that affected the Near East, India and China well before Europe and that was much advanced by the adoption of writing. Under these conditions we find a long-term exchange of information between East and West, and the dominance of one followed by the dominance of the other - in other words, alternation rather than dominance. There were measures during the Renaissance in Europe that made for continuous growth, especially the secularization of learning, but it appears that the period of Western supremacy is now coming to an end and that we are about to experience a further alternation in favour of the East.
- Sales Rank: #2273177 in Books
- Published on: 2009-12-14
- Released on: 2009-11-30
- Original language: English
- Number of items: 1
- Dimensions: 8.50" h x .54" w x 5.50" l, .49 pounds
- Binding: Paperback
- 200 pages
Review
"In this brief but rich essay, continuing and amplifying the argument he has presented in The Theft of History and elsewhere, Jack Goody drives one more nail into the coffin of Western ethnocentrism."
Peter Burke, University of Cambridge
"The author is a venerable national treasure. In this essay, he demonstrates undiminished powers - revisiting the folly of Eurocentrism, which has been the major theme of his work, and proposing a new way of understanding it."
Felipe Fernandez-Armesto, University of Notre Dame
From the Back Cover
The idea of long-term European dominance is characteristic of most evolutionary theories of human culture and society in the nineteenth century. It was commonly believed that there was a natural progression from Antiquity through Feudalism to Capitalism which could not have taken place elsewhere. Today there are many who still believe that this progression was part of a European miracle that underlay the rise to global supremacy of the West.
In this short book Jack Goody systematically dismantles this Eurocentric view of the world. He argues that we need to look, not for a European miracle, but rather for a Eurasian miracle that went back to the Urban Revolution of the Bronze Age, that affected the Near East, India and China well before Europe and that was much advanced by the adoption of writing. Under these conditions we find a long-term exchange of information between East and West, and the dominance of one followed by the dominance of the other - in other words, alternation rather than dominance. There were measures during the Renaissance in Europe that made for continuous growth, especially the secularization of learning, but it appears that the period of Western supremacy is now coming to an end and that we are about to experience a further alternation in favour of the East.
About the Author
Jack Goody is Emeritus Professor of Social Anthropology at the University of Cambridge and a Fellow of St John's College.
Most helpful customer reviews
4 of 4 people found the following review helpful.
Fine study refuting eurocentrism
By William Podmore
Jack Goody, Emeritus Professor of Social Anthropology at Cambridge University, has written a fascinating book on the growth of civilisation.
He argues that civilisation began across Eurasia with the Bronze Age Revolution (3000-1000 BCE). This urban revolution, starting in the ancient Near East, spread swiftly to Egypt, the Aegean Sea, India and China.
He decries the self-serving myth that we of the west are uniquely dynamic, modern and advanced, as against a static, traditional and backward east. He upsets the conventional view that the nuclear family, individualism and rationality were the west's necessary conditions of development and were unique to the west.
Some caricature the east as having no law, being uniformly collectivist and peculiarly prone to tyranny. Some suggest that private property is the unique engine of progress and that it is a concept unique to the west.
Goody says that the relative advantage between east and west has alternated, as you would expect in an exchange economy. There is not a single, unique, ever-ascending line of European supremacy. In the west, feudalism was a regression, a de-urbanisation, followed by the renaissances of the 12th and 15th centuries.
Christianity inhibited the free intellectual inquiry necessary for the development of science; it denied sculpture and the theatre. Historian Michael Mann claimed that Christianity was `the transmitter ... of the classical legacy'. If so, why, when Christianity was so dominant, were the dark ages so dark?
Historian John Hall contended that Europe was special because it did not have a `predatory or bureaucratic government'. Was Spain's colonial state not both predatory and bureaucratic?
Some write of the `miracle of the west' and `the uniqueness of the west'. Others write of the European miracle, a northern European miracle, even of an English miracle. Goody rightly rejects this self-centred view. There are no miracles.
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